Ilford HP5+ – IJM Photography

Shooting Nantes at Night with HP5+

One September evening I walked between Place Bouffay and rue des Petits Écuries with the Nikon FE and a roll of HP5+. Box speed—400 ASA. No pushing. No stand development. Just me, tired eyes, and the hope the city would be kind.

It wasn’t always.

Some frames failed outright. Missed focus—my eyes couldn’t lock the split-image patch in the dim light. Others blurred from camera shake at 1/15th, handholding like a fool. I won’t pretend those shots have hidden merit. They’re gone. But the ones that landed? They held more than I expected.

Because Nantes at night isn’t dark. Restaurants pour light onto wet cobbles. Shop signs, streetlamps, even those little menu stands outside cafés—they all feed the scene. I’d guess the focus, press the shutter, and move on. Later, scanning the roll, I found detail in shadows I thought were lost. Not because I’d exposed well—I hadn’t—but because HP5+ gathered what was there even when I fumbled.

That’s latitude in practice. Not a spec sheet promise, but the difference between a usable negative and a blank one when your hands shake and your eyes fail. I didn’t push to 1600. I didn’t need to. I just needed a film that wouldn’t punish me for being human.

The December shots are more traditional street work—grey skies, low sun, the light you expect. Even the coffee cup photo owes something to Instagram. I won’t deny it. We absorb what we see online; it seeps into our framing without us noticing. No shame in that—it’s just how we learn now.

But the September shots that worked feel more like my own. Standing in Place Bouffay as evening deepened, watching light pool around tables and bounce off stone—I wasn’t chasing a look. I was just there, squinting, hoping. And HP5+ met that without fuss.

I’m not claiming mastery. I’m claiming a few good frames out of a roll that also held misses. That feels honest. Cities don’t go dark—they transform. And sometimes, even with bad eyesight and shaky hands, a simple roll of film gives you just enough to keep walking.

All photographs shot on Ilford HP5+ at 400 ASA, developed in standard chemistry. Nikon FE, Nantes—December 2025 and September 2025, Place Bouffay and rue des Petits Écuries.

“They” say that if you leave your child to the Jesuits for seven years, then that child will belong to the Jesuits for life. I am not a Jesuit, but I was heavily influenced by the Benedictines when I went away to prep school in 1980. Mummy, Daddy, let me reassure you, this isn’t about Gilling—some things are better left in the past. This article will instead focus on a different Benedictine site, one that I visited much later in life: l’Abbaye de la Grainetière, a peaceful monastery here in the Vendée.

The Abbey of Notre-Dame de La Grainetière, on the outskirts of the town of Les Herbiers in Vendée (France), encompasses nearly nine centuries of tumultuous history. For over 50 years, numerous restoration works have been undertaken. These efforts allowed for the re-establishment of a community of monks at the end of 1978, nearly 200 years after the abbey was abandoned by the monks, shortly after the Revolution of 1789. Classified as a historical monument since 1946, many volunteers are working to continue the legacy of La Grainetière.

To those of you unfamiliar with the ins and outs of the Catholic Church, the role of monks is to live in community, and their main duty is to pray for us in the wider community. The monks elect a Father Abbot, who is responsible for running the monastery. In centuries gone by, the Abbot would wield a huge amount of influence, but this power has been reined in over time and is less evident outside the monastic community.

When I visited l’Abbaye de la Grainetière, I couldn’t help but reflect on how different this Benedictine monastery felt from my school days. The quiet prayer, the stillness—it offered a kind of peace that I hadn’t experienced for a long time, and a life that was once very appealing to me.

The monks follow the Rule of Saint Benedict, a foundational guide for monastic life that addresses not only prayer, but also how to live both within and beyond the monastery walls. Though written for monks, many of its teachings have been adopted by the laity seeking a structured, spiritually focused life.

I could almost say I envy them the simplicity of monastic life compared to the complexities of modern society and family life—juggling careers, responsibilities, and the endless distractions of today’s world. While I don’t regret the joys and vibrancy that come with having a family—something perhaps lacking in monastic life—it’s hard not to admire the stillness and purpose that a simpler existence can offer. We all have different vocations in life. Mine was to be a father.

As I packed away my camera and left the grounds of l’Abbaye de la Grainetière, I found myself still pondering the contrast between the quiet, ordered life of the monks and the complexity of my own. In some ways, visiting the abbey felt like opening a door to a simpler time, a place where life seemed more focused and more deliberate. Yet, as much as I admire the peace found within those ancient walls, my own path has led me elsewhere—to the joys, challenges, and unpredictability of family life.

In the end, it’s not a question of envy or regret, but rather a reminder that we all find our peace in different ways. For the monks of l’Abbaye de la Grainetière, it lies in prayer and solitude. For me, it’s found in the laughter of my children, the shared moments with loved ones, and yes, even in the rush and noise of everyday life. Each vocation, after all, carries its own kind of grace.

Perhaps that’s what lingers with me most from my visit to the abbey—not just the tranquillity of the place, but the realisation that we each have our own rhythm, our own way of navigating the world, and there is beauty in all of it.