“They” say that if you leave your child to the Jesuits for seven years, then that child will belong to the Jesuits for life. I am not a Jesuit, but I was heavily influenced by the Benedictines when I went away to prep school in 1980. Mummy, Daddy, let me reassure you, this isn’t about Gilling—some things are better left in the past. This article will instead focus on a different Benedictine site, one that I visited much later in life: l’Abbaye de la Grainetière, a peaceful monastery here in the Vendée.
The Abbey of Notre-Dame de La Grainetière, on the outskirts of the town of Les Herbiers in Vendée (France), encompasses nearly nine centuries of tumultuous history. For over 50 years, numerous restoration works have been undertaken. These efforts allowed for the re-establishment of a community of monks at the end of 1978, nearly 200 years after the abbey was abandoned by the monks, shortly after the Revolution of 1789. Classified as a historical monument since 1946, many volunteers are working to continue the legacy of La Grainetière.
To those of you unfamiliar with the ins and outs of the Catholic Church, the role of monks is to live in community, and their main duty is to pray for us in the wider community. The monks elect a Father Abbot, who is responsible for running the monastery. In centuries gone by, the Abbot would wield a huge amount of influence, but this power has been reined in over time and is less evident outside the monastic community.
When I visited l’Abbaye de la Grainetière, I couldn’t help but reflect on how different this Benedictine monastery felt from my school days. The quiet prayer, the stillness—it offered a kind of peace that I hadn’t experienced for a long time, and a life that was once very appealing to me.
The monks follow the Rule of Saint Benedict, a foundational guide for monastic life that addresses not only prayer, but also how to live both within and beyond the monastery walls. Though written for monks, many of its teachings have been adopted by the laity seeking a structured, spiritually focused life.
I could almost say I envy them the simplicity of monastic life compared to the complexities of modern society and family life—juggling careers, responsibilities, and the endless distractions of today’s world. While I don’t regret the joys and vibrancy that come with having a family—something perhaps lacking in monastic life—it’s hard not to admire the stillness and purpose that a simpler existence can offer. We all have different vocations in life. Mine was to be a father.
As I packed away my camera and left the grounds of l’Abbaye de la Grainetière, I found myself still pondering the contrast between the quiet, ordered life of the monks and the complexity of my own. It’s not a question of envy or regret, but a reminder that we all find peace in different ways — theirs in prayer and solitude, mine in the laughter of my children and the rush and noise of everyday life. Each vocation, after all, carries its own kind of grace.
Post Scriptum:
The photos were taken with a Canon AE1, and its FD mount 50mm F1.8 lens, using Ilford HP5 + black and white film.