Tag: rosary

The night of Easter

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This might be a bit of a strange post and is more a reflection of how my spiritual life seems to be going and might be a little Catholic. You have been warned.

Do people ever regret Lent? Not the spiritual aspect of it, but the structure and discipline of it. Although I didn’t eat meat or drink alcohol this Friday, it was as if something was missing. I have stopped the daily Rosary but am thinking about going back to it as a daily thing, or at least trying to.

I went to the Easter vigil last Saturday night. The church is in darkness as Jesus hasn’t yet risen, but you know the outcome… There were children giving out candles and the mass sheets. Those of you who know, know, but for those of you that don’t know, let me tell you a bit about how the service goes. The priest and altar boys, there were about 5 priests for this special mass, congregate at the entrance of the church and light a fire. This fire is blessed and represents our Lord’s rising from the dead, and God’s light illuming the world. The Paschal candle is lit from this fire and blessed and will be lit at each Mass during the Year. All our candles given to us by the children are lit from this Easter candle and gradually the church has God’s light lighting up the whole church. This bit always gets me every time.

We hear the creation story. God said there be light, and there was light. God saw the light and said that it was good. It’s not something we hear every day, but there you actually see God’s light lighting up the faithful listening to his word.

The next reading tells us about Abraham and how God tested Abraham by asking him to sacrifice his only son. Abraham, out of fear and out of love, does this. The altar is made and Isaac realises what is about to happen. Thankfully, God that Abraham wants to do the will of God and passes the test. He sends an Angel to tell Abraham not to do it and sends a lamb to be sacrificed.

These Old Testament images of the Lamb of God have so many parallels with sending his only Son, Jesus, as a sacrifice to save us. Jesus knows about the sacrifice even when He is a child with His mother Mary and stepfather Joseph. He knows about the Passion that He will have to endure and accepts it fully. It was one of my many meditations that entered my mind whilst praying the Rosary. Another was, I can’t be the only person making the parallel between the Lamb of God, given to Abraham and Jesus, giving Himself to us?

The next reading is from Exodus and recounts the Children of Israel being led by Moses across the Red Sea when escaping slavery in Egypt. The Angel of the Lord passes over each house, killing the firstborn of each family except in the houses where the blood of a lamb has been smeared on the door. Again. I can’t be the only one that sees the link to the sacrificed Lamb of God saving us? Also, when Jesus left Bethlehem to escape the killing of the innocents by Herod, he escaped into Egypt? Again, one of the ideas that pop into my head when praying the Rosary.

Next is a reading from Isaiah. It talks about how the people of Israel are akin to God’s wife and how he calls her to Him, and how He will treat her, i.e. not like the people of the time of Noah. He tells us how God will have mercy on His people, remain true to them, will teach and love them, and never again abandon them again. I might come back to this paragraph later and edit it. I have just realised that I should study the prophets more. The realisation that we know nothing is the beginning of wisdom.

The fifth reading is again from Isaiah and encourages us to trust in the Lord our God. God calls us to Him and reassures us. We have to trust in His mercy as a child would his father. His thoughts are above our thoughts. His way is not our way. But we must listen to His word, which is not sent in vain.

For just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.

Isaiah

The sixth reading comes from the book of Baruch. The people of Israel are rebuked for not having listened to God. We are taught that wisdom is listening to the Word of God and prudence and through this, we will find peace, unlike some. Let us listen to God’s word, find the great wisdom in it, and remain true.

 Blessed are we, O Israel; for what pleases God is known to us!

Baruch 4:4

The seventh reading is from the book of Ezekiel. Through their love of idols and worshipping falsehoods, God says how He will reign down with fury, and at the same time, cleanse them with clean water. We will have a new body and a new spirit. Just as at our baptism. Through baptism, we are reborn into our life with God as one of His children.

At this moment the church bells ring out to announce that He is risen. We the recite the Gloria.

Follows an excerpt from St Paul’s letter to the Romans, and then the responsorial psalm as in any mass.

We know that Christ, raised from the dead, dies no more; death no longer has power over him. As to his death, he died to sin once and for all; as to his life, he lives for God. Consequently, you too must think of yourselves as being dead to sin and living for God in Christ Jesus.

St Paul’s Letter to the Romans

We then turn to Luke’s Gospel to hear what happened on the morning of Easter, just after the Shabbat. To those who criticise the Church about the role of women, just remember that it was the women who went to look after Jesus’ body. Not the men. The angels appeared to the women first asking them why they were looking for the living one amongst the dead. They were the ones who received the news of Jesus’ resurrection. Not the men. When they returned to the apostles, nobody wanted to believe them. St Peter, who was the rock, and first Pope had so little faith that he had to check for himself, reached the tomb, saw the folded shroud, and then ran home amazed. It comforts me in my own fragile humanity. During the next week, when Jesus appeared to the Apostles to show them all that He had vanquished death, Thomas had gone out to do the food shopping. He comes back and sees the rest of the Apostles happy, and doesn’t believe them either. And yet the women believed with unquestioning faith. Thomas says he will only believe when he puts his fingers in the holes left on Jesus’ body by the wounds received on the cross. When Jesus reappears, Thomas is told to put his fingers into the wounds of Christ. He does and falls down, saying, “My Lord and My God!” Jesus replies, “You believe because you have seen. Blessed are those who believe and yet have not seen.” These words bring me so much comfort. I don’t feel blessed every day, but it is nice to know those words. During the consecration, I say those words when the offerings become the body and blood of Jesus.

Now that we have been comforted in our faith, we have the “fun” part of the Easter vigil. Catechumens will be baptised. For the Catechumens, they will be free from sin and their old lives. They will become part of the Communion of the Saints, part of the body of the Church. During the Litany of the Saints, we ask the Saints to pray for us, and the Church. Their intercession is so important to us. The font and water are blessed. We join with them our baptismal promises, reject Satan, all his works, all his empty promises, renounce sin, desire to live in the freedom of the children of God, renounce the lure of evil, so that sin may have no mastery over us, and renounce Satan, the author and prince of sin. These are powerful words and I know they certainly help me reflect on my interactions with others in their world.

The Liturgy of the Eucharist follows and we take Holy Communion, where we become one with Christ in His sacrifice, and partake in communion with Him. He feeds our souls with his body and blood. He is indeed the Lamb of God, which saves us.

The communion is over; we give thanks to God. The priest blesses us. Ite missa est. Deo gratias. We then go back into the world, but reinforced in our faith through the sacrifice of God and the sacraments.

I went to the pub to enjoy my first Guinness after forty days of Lenten abstinence. I was OK, but not quite what I was expecting. Did I miss it? Yes and no, but more no. Maybe this Lent has seen a change in me that I wasn’t expecting. I miss the daily Rosary or at least trying to recite my daily Rosary. I don’t seek happiness here on earth, but I have had profound moments of peace of mind spiritually, and joy in succeeding in my Lenten observances. It has been an entire week since Easter and tomorrow is Divine Mercy Sunday. It feels almost an anticlimax, even if nothing could be further from the truth. Thank you for getting this far in a very Catholic article. I appreciate your efforts. May your God bless you in the same way as mine does me.

Palm Sunday

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As a Catholic I celebrate the beginning of Holy Week, culminating on Easter Sunday when we will declare once again, that “He is risen!” We will celebrate the fight of God sending His only Son here on earth as the Saviour of all mankind to vanquish darkness. We will celebrate life over death, the sacrifice of our Lord, and the hope that this gives all of us.

In the Gospel in mass this morning, or last night for me at the vigil mass, we reminded ourselves of the palms laid on the roads by the crowds welcoming Jesus into Jerusalem, where less than a week later, He would be crucified and sacrificed to save us from our sins. From treating Him like a king, even though he humbly rode in on a donkey, to mocking Him as King of the Jews during His execution. So during the mass, we hear the Gospel of Luke, which told us of His Passion from the entrance into Jerusalem, the Last Supper, His betrayal by Judas, His trials, His crucifixion and death.

This belief in His sacrifice, the power of life over death, is really the crux of our beliefs. *

We prepare ourselves mentally and, of course, spiritually, for this during the forty days of Lent, which reminds us of the forty days Jesus spent in the wilderness fasting and praying just before taking up His public ministry. It also harkens back to the forty years of Exodus that Jews had whilst fleeing Egypt, (where Jesus grew up, following His birth in Bethlehem, and where Herod ordered all the male children under the age of two to be killed during the massacre of the Innocents). Everything just seems to link back. And not just Egypt but the number forty too. There are so many more that I don’t have the space to write them all here.

So, traditionally we are bound by rules of fast and abstinence. Traditionally, we would give up something to try to add to His sacrifice and our “little sacrifices” as Ste Theresa of Lisieux said, would bring us closer to God. As children, we were told to give up sweets, and I remember being told not to just give something up to do something else by our local bishop. I took this on board when at high school and once went to daily mass for the whole of Lent. This year I was influenced by some of the older men in my village who were known for giving up the demon drink for Lent, and us weaklings would look at them with great admiration. This year, I tried the same thing, and, thank God, I have kept it up. There were a few times at the pub when ordering a coke, I received blank stares, like what the f is wrong with you man???? But as Lent drew on, people got used to it and I could just have to say Carême so that people would get it. All this is on top of the no meat Wednesdays and Fridays, with a little extra fasting just to remind you of the seriousness of Lent. That was slightly harder. We also try to get at least once to confession before the end of Lent to prepare our souls for the feast of Easter.

The extra thing I tried to do, was to say a daily Rosary, which our Protestant friends told me is just idolatry, and worshipping Mary, instead of going directly to Jesus. Unfortunately for them, they don’t seem to have grasped what is so important about the Rosary of Our Lady and her role in Jesus’ life.

The Rosary is above all a contemplative prayer, asking Our Lady to intercede for us to Jesus, whilst meditating on fifteen mysteries or events in the life of Jesus. These mysteries fall into three groups, the Joyous mysteries, the Sorrowful mysteries, and the Glorious mysteries. You have ten Hail Marys per decade (or event in the life of Jesus) which gives you something akin to a metre or acts as a pacemaker. I would urge you to click on the Rosary link to find out more and it’s a website that I use regularly to help me get through it.

When I started doing it every day for Lent, it was slightly arduous to begin with, like taking up a new sport. Easy to be distracted during the meditation, and some days I just couldn’t do it. I would actually fall asleep on occasions! I would even go as far as saying that it was a grind, but as the days went on, I started seeing the benefits of this spiritual exercise. It really is an exercise but becomes easier. I certainly feel better thanks to the daily recital. Maybe I should do the same for this body of mine.

I wish you all a very Happy Holy Week and Easter. And as Padre Pio once told us, pray, hope, and don’t worry!